tag:blogger.com,1999:blog-7037385.post1488743576968577529..comments2024-03-04T22:54:13.447+05:30Comments on Remains of the Day: The Inner and The OuterUnknownnoreply@blogger.comBlogger3125tag:blogger.com,1999:blog-7037385.post-37719969344526463962015-12-30T14:13:24.498+05:302015-12-30T14:13:24.498+05:30There is no boundary inner and outer in Advaitha(n...There is no boundary inner and outer in Advaitha(non duality. Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-7037385.post-60408099394667203302015-11-06T01:44:14.778+05:302015-11-06T01:44:14.778+05:30"The parable of the old woman looking for her... "The parable of the old woman looking for her pin under the light even though she lost it elsewhere is brilliantly pertinent here."<br /><br />Interestingly advaitins use the same parable to say exactly the opposite.<br />observerhttps://www.blogger.com/profile/12685368325469118321noreply@blogger.comtag:blogger.com,1999:blog-7037385.post-45465737499962004292015-11-03T17:48:26.647+05:302015-11-03T17:48:26.647+05:30sober critique on shall we say, narcissism vs acti...sober critique on shall we say, narcissism vs activism? if changing the environment only keeping the self constant is one extreme, changing of the self keeping the status quo of the environment is another extreme. the truth must lie in the middle, and there must be a spectrum. and based on one's own present conditions, one can choose the hue. if one is materially addicted, a dosage of spiritualism might help and so will a dosage of materialism to the spiritually addicted. but it must be a personal choice, only subject to criticism if thrust on another without consideration to the other's state. isn't that true for any generic ideology?zrini (srini, ஸ்ரீநி, வாசு, சீனு, சீனி etc.)https://www.blogger.com/profile/03739729503707786505noreply@blogger.com